Showing posts with label art. Show all posts
Showing posts with label art. Show all posts
19 December 2008
We Have A New Challenger
Until a couple days ago Allison Cekala was the reigning (and undisputed) champion of amazing-postcard-sending. Now a challenger has stepped forward with a brilliant opening salvo. One of my roommates, Perin Hailey McNelis, left us (me and Ben) postcards before she left for Guatemala and I must say, I'm impressed. Alli, after your last lacklustre performance with that satellite photo of Maine's coast (which isn't bad, but it pales in comparison to most of your previous efforts), you really need to step it up...
15 December 2008
Best Napkin Art Ever.
Last night my band played its first show in a year and a half. It's essentially a new band and we're still working out a name, though I'll have more news on that soon (along with a few demo tracks, hopefully). Anyway, there were a few hiccups last night (Violent Bullshit apparently never committed and Said Fury may just break up), but they may have just been blessings in disguise because the three of us that played ripped. A ton of people showed up, which was a bit shocking as they seemed to arrive while I played our first song with my eyes closed.
Not to toot my (our) own horn, but folks really enjoyed our set, so that's encouraging, because, frankly, we had no idea what was going to happen. MAW and ANIMAL put in stellar sets as well, so we all had a big metal-ly love fest afterwards. That was also nice because none of us seem to be able to handle compliments and things kinda get awkward, even though it's nice to hear.
However, I'm proud to post here the finest compliment of the night, courtesy of Noga and Liam:

I think we have a winning t-shirt design on hour hands.
Not to toot my (our) own horn, but folks really enjoyed our set, so that's encouraging, because, frankly, we had no idea what was going to happen. MAW and ANIMAL put in stellar sets as well, so we all had a big metal-ly love fest afterwards. That was also nice because none of us seem to be able to handle compliments and things kinda get awkward, even though it's nice to hear.
However, I'm proud to post here the finest compliment of the night, courtesy of Noga and Liam:

I think we have a winning t-shirt design on hour hands.
03 December 2008
Prepare To Shatter Your Brain
If any readers out there doubt the veracity of the claims that Japanese aquifers have been spiked with hallucinogens, please watch the following video. I'd like for anybody to come up with a plausible explanation for this:
I still can't believe what I just watched. That drummer is so good, too. What? Why? Huh?
I still can't believe what I just watched. That drummer is so good, too. What? Why? Huh?
16 August 2008
Hey Newton...Suck It!
This video is footage of a ferromagnetic liquid manipulated through the use of electromagnets. What follows isn't CGI or digitally altered, it's the real deal: artwork created by Japanese physicist Sachiko Kodama in experiments using magnetic particles suspended in oil. More info and links here.
26 May 2008
Memorializing Science
Today is Memorial Day here in the US, but as I'm not much for the military, I found something else more worthy of memorializing: scientific thought and inquiry. So for all you nerds out there, especially those of you who are all inked-up, I found something awesome. Science writer Carl Zimmer (who I'm assuming does not have any tattoos) has a gallery of science-related tattoos that people have sent in. Some are simple, others incredibly complex. Regardless, it's a great gallery with explanations from the inked themselves.
14 May 2008
Best Postcards Ever
This first card comes to you from Budapest. When I was there in 2003 I visited Szobor Park, the 'burial ground' of the city's Communist-era monuments. The place is wickedly surreal, as it is located up on a bucolic hillside in the western suburbs. The place is literally squat in the middle of a residential neighborhood, surrounded by houses and some trees and powerlines. Why they chose that spot I have no idea. I also have no idea what the photographer was thinking when they took this picture, nevermind what anyone was thinking when they decided to turn it into a postcard. Anyway, this place was great and as soon as I return to Budapest, I'm heading right back to the park.
This other 'best postcard ever' came to me a few years ago via the lovely and talented Allison Cekala. If anyone has an actual collection of amazing postcards, it's most likely her. As soon as she gets her website up and running, I'll link to it (hint, hint...Alli, get on that, eh!). As for this card, it's from Mexico somewhere and features what I imagine is a battle between legions of the dead. Whatever it is it's rad as hell and I keep it tacked up on my wall next to that chubby Magyar baby.
This other 'best postcard ever' came to me a few years ago via the lovely and talented Allison Cekala. If anyone has an actual collection of amazing postcards, it's most likely her. As soon as she gets her website up and running, I'll link to it (hint, hint...Alli, get on that, eh!). As for this card, it's from Mexico somewhere and features what I imagine is a battle between legions of the dead. Whatever it is it's rad as hell and I keep it tacked up on my wall next to that chubby Magyar baby.
05 February 2008
It's the 19th Century All Over Again...Again
I'm really on a latter-1800s kick at the moment: I finished Huysmans' The Damned last week, Zola's Germinal yesterday and just today began Turgenev's Fathers & Sons. Another way of putting it is that I'm catching up on some classics, but really, it's just this period that's having a huge effect on me. One of the major themes of the period (and these three novels do a great job of covering the disparate attitudes) is the struggle between the dawning age of science, mechanization and industry and the fading world of religion, metaphysics and romanticism.
It almost seemed for a while...well, let's face it, for most of the 20th century, that the scientific age of modernism had definitively triumphed. The world wars, communism, the rise of the technological era: for a large part of the world that romantic, metaphysical age had long since passed into history. Now I don't know if this is just a curiously American thing, but in reading these novels (as well as other bits of research) and following current events you'd be hard-pressed to convince me that we have thoroughly sloughed off the skin of the pre-industrial era. Sure, we're technologically advanced, but we're also ridiculously religious and too many people have failed to accept the non-divine revelations even of Darwin.
There is the other possibility that we've completed a circle and the scientific, progressive attitudes and successes they have brought have been turned upside-down by those who fear the soulless-ness of our modern (some might say post-modern, i don't know) age. There's a deep yearning for some return to metaphysics, some sort of spiritualism that pervades this place and I fail to be able to determine the source(s) of it. In the meantime I find myself running aghast towards other ages to find analogues, examples of this happening in the past to understand the cycles, why this is all repeating itself. For the most part things always repeat themselves and all the early religious systems recognized this (particularly the Hindu/Vedic systems), but twas all destroyed by the linearity of Christianity...
Before I ramble off into the moonlight, the original intent of this post was to write about Germinal, but I don't think any succinct reply is possible with regard to such a dense, overpowering masterpiece. The truths it contains remain relevant in our age, which says as much about Zola's awareness and ability to convey his time as it says about the failings of the industrial systems that have uplifted some segments of the world's population. Maybe the truth behind these novels lay in the dystopia of the present, the possibility of the future and the romance of an idealized past (made possible by our selective memories and amazing ability to forget). Our myths retain their power because our lives cycle, maybe spiraling ever so slightly outward, but always treading close enough to the old, worn paths that it's impossible to lose them. We try desperately to create anew without the ability to truly move away and that's why we, as a people, as a civilization, remain perpetually torn at this event horizon.
It almost seemed for a while...well, let's face it, for most of the 20th century, that the scientific age of modernism had definitively triumphed. The world wars, communism, the rise of the technological era: for a large part of the world that romantic, metaphysical age had long since passed into history. Now I don't know if this is just a curiously American thing, but in reading these novels (as well as other bits of research) and following current events you'd be hard-pressed to convince me that we have thoroughly sloughed off the skin of the pre-industrial era. Sure, we're technologically advanced, but we're also ridiculously religious and too many people have failed to accept the non-divine revelations even of Darwin.
There is the other possibility that we've completed a circle and the scientific, progressive attitudes and successes they have brought have been turned upside-down by those who fear the soulless-ness of our modern (some might say post-modern, i don't know) age. There's a deep yearning for some return to metaphysics, some sort of spiritualism that pervades this place and I fail to be able to determine the source(s) of it. In the meantime I find myself running aghast towards other ages to find analogues, examples of this happening in the past to understand the cycles, why this is all repeating itself. For the most part things always repeat themselves and all the early religious systems recognized this (particularly the Hindu/Vedic systems), but twas all destroyed by the linearity of Christianity...
Before I ramble off into the moonlight, the original intent of this post was to write about Germinal, but I don't think any succinct reply is possible with regard to such a dense, overpowering masterpiece. The truths it contains remain relevant in our age, which says as much about Zola's awareness and ability to convey his time as it says about the failings of the industrial systems that have uplifted some segments of the world's population. Maybe the truth behind these novels lay in the dystopia of the present, the possibility of the future and the romance of an idealized past (made possible by our selective memories and amazing ability to forget). Our myths retain their power because our lives cycle, maybe spiraling ever so slightly outward, but always treading close enough to the old, worn paths that it's impossible to lose them. We try desperately to create anew without the ability to truly move away and that's why we, as a people, as a civilization, remain perpetually torn at this event horizon.
03 February 2008
JayJay, What Am I Doing?
Alright, in order to marginally level out the excessive testosterone of Super Bowl Sunday (GO PATS!), I'm gonna post about art this afternoon. However, first I have to put in a mention for the best Tom Hanks movie ever, Mazes & Monsters. The plot of this 1982 masterpiece revolves around four college friends whose love for the game Mazes & Monsters gets a little out of hand. We watched this last night after finishing our own D&D campaign and, man, it really capped off the night perfectly.
Okay, now for the art. On Wednesday I made a trip to the Metropolitan Museum of Art mainly to check out the Indian Art. (My friend Laurence is designing a new tattoo for me based on the bronze Nataraja sculptures of the Chola period.) Of course, my luck being my luck, the Indian and South Asian rooms were closed for Wednesday only. So to make a day of it I wandered through the European rooms to find old medieval stuff about satanism and whatnot (see my previous post on The Damned) and then traipse through the modern art wing. I took a bunch of notes on the stuff I thought was cool, so here's a sample of some things I think are awesome...

Pieter van Laer (Il Bamboccio), Magic Scene with Self-Portrait
Pretty much everything Joan Miró has ever done is awesome. There's some great stuff of his at MoMA, but The Met has got some winners, too...

Constellation: Toward the Rainbow (1941)
This one is older and less "out there", but is still quite striking and you can see glimpses of what his future holds...

Vines & Olive Trees, Tarragona (1919)
Now this guy, Yves Tanguy, apparently was self-taught. I guess Jimi Hendrix was, too, but Tanguy's paintings demolish any song that Hendrix ever wrote. I'll fight you if you disagree. (He's also got more at MoMA, of course, but this one might be the best anyway)

Indefinite Divisibility (1942)
And this, this one, man. I've been to The Met before and don't ever recall being so enthralled with a piece before. Hell, I don't recall ever seeing this one at all! But for Pete's sake, this is not only huge, but you could examine it for hours. It's also made of encaustic, which is a mixture of paint and melted wax, so the texture is actually reminiscent of a cave wall. It's so perfect. Please, for the love of Pete, go just to see this. Stare at it for hours. A dumb picture on my dumb site doesn't do any justice...

Victor Brauner, Prelude to a Civilization (1954)
Now get back to your american football and beer. I can't tell you how nervous I am about this Pats possible perfect season right now.
Okay, now for the art. On Wednesday I made a trip to the Metropolitan Museum of Art mainly to check out the Indian Art. (My friend Laurence is designing a new tattoo for me based on the bronze Nataraja sculptures of the Chola period.) Of course, my luck being my luck, the Indian and South Asian rooms were closed for Wednesday only. So to make a day of it I wandered through the European rooms to find old medieval stuff about satanism and whatnot (see my previous post on The Damned) and then traipse through the modern art wing. I took a bunch of notes on the stuff I thought was cool, so here's a sample of some things I think are awesome...
This is really the only awesome medieval/satanist thing I found, but it's super rad. That piece of paper at the bottom reads, "The Devil doesn't jest. No, the Devil [does not play games]" How fucking sick is that?! And those claws! And that skull is upside-down and there's smoke coming out of it. Conjur that, impressionists!

Pieter van Laer (Il Bamboccio), Magic Scene with Self-Portrait
Pretty much everything Joan Miró has ever done is awesome. There's some great stuff of his at MoMA, but The Met has got some winners, too...

Constellation: Toward the Rainbow (1941)
This one is older and less "out there", but is still quite striking and you can see glimpses of what his future holds...

Vines & Olive Trees, Tarragona (1919)
Now this guy, Yves Tanguy, apparently was self-taught. I guess Jimi Hendrix was, too, but Tanguy's paintings demolish any song that Hendrix ever wrote. I'll fight you if you disagree. (He's also got more at MoMA, of course, but this one might be the best anyway)

Indefinite Divisibility (1942)
And this, this one, man. I've been to The Met before and don't ever recall being so enthralled with a piece before. Hell, I don't recall ever seeing this one at all! But for Pete's sake, this is not only huge, but you could examine it for hours. It's also made of encaustic, which is a mixture of paint and melted wax, so the texture is actually reminiscent of a cave wall. It's so perfect. Please, for the love of Pete, go just to see this. Stare at it for hours. A dumb picture on my dumb site doesn't do any justice...

Victor Brauner, Prelude to a Civilization (1954)
Now get back to your american football and beer. I can't tell you how nervous I am about this Pats possible perfect season right now.
01 February 2008
Friday's Always A Good Day For Some Sabbath
I've neglected writing (and I mean really writing) the past few days for a few reasons, the main one being that my brain has been so incredibly jumbled with thoughts that I have failed to get any structure underneath or behind them. Wednesday I got a whole bunch done, primarily finishing J-K Huysmans' The Damned (Là Bas) and making an ultimately successful trip to the Met.
I guess it makes sense to start discussing the book, but I really have no idea where to start. For starters I thoroughly enjoyed the read; Huysmans' prose is phenomenally descriptive and entrancing (apparently that is a word!), bordering on the "otherworldly". I only vaguely know what I mean by this latter description, but I think it stems from the characters inhabiting a social environment far removed from the mainstream fin-de-siècle Paris in which the story is set. Detest of the modern world has lead these few characters towards infatuation with a form of "romantic medievalism" and Catholic Mysticism (otherwise known as Western Occultism). Huysmans based the main character, Durtal, on himself, and the pessimism mixed with Catholic occult obsession foreshadows the author's eventual adoption of Catholicism.
Though I am a lapsed (or shed) Catholic by upbringing, I do find elements of the occult rather intriguing: the history of symbolism and saints and sacrilege. Huysmans dutifully researched for this book and, actually, the core plot device is the production of a biography of Gilles de Rais by Durtal. I highly recommend looking into this character (I'm not going to spoil any fun here!) because he is quite interesting on his own, regardless of how his story is woven into the novel. Ultimately, what drove people crazy about this book when it was published was the description of Satanism, its rites, its culture and its connection with the hierarchy of the Catholic Church.
While it may seem that I am not the type of person that would go for such an un-Naturalist work like this (and I'm a bit surprised myself), the pessimism of the main agents, their dialogue and what moves them through life transfixed me in a manner that left me ready to return to the dark ages of magic and occultism and saintly miracles. Possibly within all of us there are seeds of romanticism and assorted wonderments that need feeding. They counter the extreme rationalism of our wired world of glass and missiles and plague. Perhaps I abhor so much new age rubbish because of the methodology and not so much because of the nature of what may be unknowable to our instruments and material tools...
I guess it makes sense to start discussing the book, but I really have no idea where to start. For starters I thoroughly enjoyed the read; Huysmans' prose is phenomenally descriptive and entrancing (apparently that is a word!), bordering on the "otherworldly". I only vaguely know what I mean by this latter description, but I think it stems from the characters inhabiting a social environment far removed from the mainstream fin-de-siècle Paris in which the story is set. Detest of the modern world has lead these few characters towards infatuation with a form of "romantic medievalism" and Catholic Mysticism (otherwise known as Western Occultism). Huysmans based the main character, Durtal, on himself, and the pessimism mixed with Catholic occult obsession foreshadows the author's eventual adoption of Catholicism.
Though I am a lapsed (or shed) Catholic by upbringing, I do find elements of the occult rather intriguing: the history of symbolism and saints and sacrilege. Huysmans dutifully researched for this book and, actually, the core plot device is the production of a biography of Gilles de Rais by Durtal. I highly recommend looking into this character (I'm not going to spoil any fun here!) because he is quite interesting on his own, regardless of how his story is woven into the novel. Ultimately, what drove people crazy about this book when it was published was the description of Satanism, its rites, its culture and its connection with the hierarchy of the Catholic Church.
While it may seem that I am not the type of person that would go for such an un-Naturalist work like this (and I'm a bit surprised myself), the pessimism of the main agents, their dialogue and what moves them through life transfixed me in a manner that left me ready to return to the dark ages of magic and occultism and saintly miracles. Possibly within all of us there are seeds of romanticism and assorted wonderments that need feeding. They counter the extreme rationalism of our wired world of glass and missiles and plague. Perhaps I abhor so much new age rubbish because of the methodology and not so much because of the nature of what may be unknowable to our instruments and material tools...
21 January 2008
A Rambling Might Pass For An Idea
A few days ago I was going through some notes/writings from a while back and came across some prescient lines that were almost two years old. I don't normally get overly excited about a lot of my past jotted-down mental notes, but in this case I had just been reading Jonah Lehrer's latest piece in Seed Magazine, "The Future of Science...Is...Art?" I highly, highly recommend reading the whole piece and now I'd really like to read his new(ish) book, Proust Was A Neuroscientist. Now Lehrer himself is a neuroscientist and the premise of his piece in Seed (where he is also an editor) was that there are many places in the scientific world where reductionism is reaching it's limits of comprehension and understanding. Foremost in the author's...um...mind, is his own field of neuroscience, but his ideas certainly translate to the worlds of string theory (see my previous post) and cosmology to name but a couple.
After finishing The Elegant Universe last week I decided to cool it on science books and read some fiction. In the ensuing mental vacuum I picked up J-K Huysmans' The Damned and Zola's Germinal. Now I'll be posting more on those in a few days, but I'd like to note that fin-de-siècle France was a fantastic period for me to jump into. Romanticism was being overtaken by naturalism (in literature anyway), yet there was still the obvious tension between the medieval/pre-Enlightenment mindsets and the positivist, urban, scientific worldview. Without going too far into (what would at this point be) an incoherent discourse on art and science, I'd just like to address Lehrer's ultimate point that in order for science to maybe move to a higher level of understanding, it needs to take a few cues from artists. Really what would be incredible is for more artists and scientists to learn from each other (Lehrer suggests keeping artists-in-residence at science institutions for one) and to push each other deeper into their respective fields. Really it would be great for the lines between these disciplines to become much more blurred.
Anyone who follows what I write about here will notice a mix of science and literature that informs and inspires my writings and music. So I decided I'll post, at the risk of maybe a little embarrassment, the original, unedited notes, "On the Apocalypse," I made on an inspired day in April of 2006:
the apocalypse can be interpreted as the time when the reign of illusion over peoples' lives comes to an end.
it is considered a horrific event in the minds of those who desire/prefer to live under such illusions and would like such perspectives to continue on earth.
conversely, it is not seen as a horrific event by those with a more rational and scientific outlook. in fact, it is not seen as something that is even necessarily "real" and could possibly be considered as another illusion in a world teeming with them.
if it is the time that Lucifer comes, then it will be the time that brings light to humanity. Lucifer is the "bringer of light" which can be associated with knowledge and learning. The "darkness," the time ruled by magic and illusion is defeated by the bringing of light and knowledge to the world.
another, less black-and-white, way to look at this is that light and dark must coexist, lest they lose their meaning in reference to one another. since the world will possibly never be fully understood (since science only looks to cancel out falsities and doesn't concentrate on certain, final "answers") there will always be a sense of mystery and darkness about things.
those who favor the mysterious will fear the bringing of light, lest it destroy the illusions that govern their lives. those who favor science will always distrust those who base their worldview on illusion and magic because of their irrational aspects.
ultimately, art is based on a combination of the two; a realization that it is the coexistence of these elements that give the universe its beauty and that also drives us to further understanding lest we become complacent and lazy in our mystical thinking.
I hope any of that made any sense at all to somebody outside my brain and if it starts some kind of discussion or conversation, awesome. In the meantime go read Lehrer's piece in Seed.
After finishing The Elegant Universe last week I decided to cool it on science books and read some fiction. In the ensuing mental vacuum I picked up J-K Huysmans' The Damned and Zola's Germinal. Now I'll be posting more on those in a few days, but I'd like to note that fin-de-siècle France was a fantastic period for me to jump into. Romanticism was being overtaken by naturalism (in literature anyway), yet there was still the obvious tension between the medieval/pre-Enlightenment mindsets and the positivist, urban, scientific worldview. Without going too far into (what would at this point be) an incoherent discourse on art and science, I'd just like to address Lehrer's ultimate point that in order for science to maybe move to a higher level of understanding, it needs to take a few cues from artists. Really what would be incredible is for more artists and scientists to learn from each other (Lehrer suggests keeping artists-in-residence at science institutions for one) and to push each other deeper into their respective fields. Really it would be great for the lines between these disciplines to become much more blurred.
Anyone who follows what I write about here will notice a mix of science and literature that informs and inspires my writings and music. So I decided I'll post, at the risk of maybe a little embarrassment, the original, unedited notes, "On the Apocalypse," I made on an inspired day in April of 2006:
the apocalypse can be interpreted as the time when the reign of illusion over peoples' lives comes to an end.
it is considered a horrific event in the minds of those who desire/prefer to live under such illusions and would like such perspectives to continue on earth.
conversely, it is not seen as a horrific event by those with a more rational and scientific outlook. in fact, it is not seen as something that is even necessarily "real" and could possibly be considered as another illusion in a world teeming with them.
if it is the time that Lucifer comes, then it will be the time that brings light to humanity. Lucifer is the "bringer of light" which can be associated with knowledge and learning. The "darkness," the time ruled by magic and illusion is defeated by the bringing of light and knowledge to the world.
another, less black-and-white, way to look at this is that light and dark must coexist, lest they lose their meaning in reference to one another. since the world will possibly never be fully understood (since science only looks to cancel out falsities and doesn't concentrate on certain, final "answers") there will always be a sense of mystery and darkness about things.
those who favor the mysterious will fear the bringing of light, lest it destroy the illusions that govern their lives. those who favor science will always distrust those who base their worldview on illusion and magic because of their irrational aspects.
ultimately, art is based on a combination of the two; a realization that it is the coexistence of these elements that give the universe its beauty and that also drives us to further understanding lest we become complacent and lazy in our mystical thinking.
I hope any of that made any sense at all to somebody outside my brain and if it starts some kind of discussion or conversation, awesome. In the meantime go read Lehrer's piece in Seed.
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